"The spirit of submission, whereby a woman, voluntarily acknowledges her
husbands leadership responsibility under God, is an act of faith. The Bible nowhere
submits or subordinates women to men, generically. But this text calls a woman
to submit herself to her husband (Ephesians 5:22), and the husband is charged to lovingly
give himself to caring for his wife -- never exploiting the trust of her submission (vs.
7; Ephesians 5:25-29). This divinely ordered arrangement is never shown, nor was it ever
given, to reduce the potential, purpose, or fulfillment of the woman. Only fallen nature
or persistent church traditionalism, finding occasion through proof-texts
separated from their full biblical context, can make a case for the social exploitation of
women or the restriction of women from church ministry.
"I Timothy 2:12 and I Corinthians 14:34, 35, which disallow a womans
teaching (in an unwelcomed manner), usurping authority, or creating a nuisance by public
argument, all relate to the womans relationship with her husband. (The Greek word
for man in I Timothy 2:12 is aner, which is as readily translated
husband as man. The context clearly recommends
husband, as does the evidence of the rest of the NT related to the viability
of a womans public voice in Christian assemblies.)
".... Similarly, this wisdom would apply to any woman with the potential for a
public ministry of leadership in the church. Her place will most likely be given when she
is not argumentatively insistent upon it, so much as given to winning it by a
gracious, loving, servantlike spirit -- the same spirit that ought to be evident in the
life of a man who would lead."